Consciousness is commonly defined as the property that living beings boast about in order to assert their existence, to be animate, to be able to participate, to act and to play a role, which in their eyes seems essential in life. One characteristic among many others, standing in the foreground and which consists in lamise in immediate knowledge of the state of circumstance. In classical terms, it is acting and at the same time knowing that one is acting. As opposed to unconsciousness, which manifests itself in situations of unthinking behavior or automatic achievements. Freud, says it clearly, "the ego is not the master in his own house". Except the latter, "the id," takes relay also and identifies itself as the drive reservoir and the superego, as the instance of prohibitions and ideals.
The subject is no longer a united entity, but a self-conflicting reality. In this article, whose primary vocation is a contribution to the notion of consciousness and its derivatives (preconsciousness, unconsciousness) known until today. With this new horizon, which promises more than ever to widen the percepts of the conscience with prospects ready to be exploited, it is among others the hyperconsciousness and the hypoconsciousness. Like Christoph Colombe in the quest for America, consciousness is certainly interpreted, indirectly when the soul is conquering the psyche system. A jouissance on multiple capacities at its disposal. But, it seems beforehand and on the same wavelength of the imperfection observed in the present life, brings without sparing consciousness to define its defects and limits, thus constituting the fundamental object of unconsciousness. Like these articulations, it emerges fiercely that consciousness becomes the coordination between the psychic system and the vital breath (soul), thus keeping it in continual action through the electrified charges of the neurons.
It is imperative to put out of the shadows and away from confusion an emblematic subject, that concerning the species of the same intangible family. In these terms, the soul is not assimilated to a spirit. In addition, the latter branched out into several subspecies, some of which seems more hostile to humans. By their wickedness, a demonic spirit can afford to replace the soul in the colonization of the psyche to different degrees. It is not bewildering to see a form of fidelity of hearing between the soul and the spirit in this life. However, it turns out that the soul does not act alone in its decision-making, in its actions. Hyperconsciousness consists, then, of the soul's own action when it is not biased by any form of direct or indirect spiritual external influence. In contrast, to hypoconsciousness, the soul is forced to yield for one or more spirits, the management of the psyche otherwise the consciousness is placed at the service of another spiritual actor. There is reason to understand that the body, as mystical as it is, becomes a mere visual identity for these invisible beings. Especially since moments of hyperconsciousness are almost similar to the state of consciousness.
The difference with the superego is self-judgment in a neutral way about one's own acts performed. A form of regret felt with regard to an action performed for a so-called "state of disobedience" motive of search. Contrary to what Sartre says in Being and Nothingness, "Other is, by principle, the one who looks at me and through whose eyes I become aware of what I am. " Here, by contrast, it is by no means another person who freezes his own freedom of action, but his own self reveals to what degree of prosaicism he has allowed himself to exercise. Another by amplification of the notion of consciousness, it is the order of the day of clarification for a specification between human consciousness, besides the animal, the spiritual one.
In this term, the soul, once in the body, its consciousness is immediate and is not provided with memory. That is to say, she does not need experience. Indeed, a baby with its external environment shows above all that it is dominant. How is it done without an experiment being transmitted to him, manages to control? It is by the spiritual consciousness that this questioning is explained more. In the absence of the death of a person the human consciousness stops, but the spiritual one continues. Let us go even further, in the same way as Einstein, who claimed that science without religion is lame and that religion without science is blind. In this perspective, Islam confirms the lesser knowledge that is shared with us on the soul and that it is among the angels the being that is most valued. We realize that man is seen to be superior in many contexts. Example of event: the case of anti-Semitism, racism, ethnicity, including boasting.
