Do we this time attach to the pure and simple principles of the soul? It is obvious that it is asubject in the metaphysical domain, a rather complex theme that no science seems to explain.Indeed, the guiding idea of the soul undoubtedly relates to that of life, in this sense to thebeating of the heart, then to the breath, two great indicators of the living being.By taking a closer look, we notice that it is a perfect energy that seems to animate the wholebody.
Inestimable self-sufficiency in her. An inexhaustible power. However, doomed to acompulsory departure from this world after a stay that varies from one individual or from onespecies to another, very distinct in hours, days, years, centuries ... etc.A body and soul to form Man, two principles at the end of a new sequel. It is customary torecall that there would always be two related foundations to attest to any stability(functioning) in nature, such as the gravitational attraction and the sphericity of the Earth forthe equilibrium on its surface; expiration and inspiration for breathing, rubbing and oxygenfor fire, weight and impulse of Archimedes ... etc.Absolutely, we learned from science, following the fertilization or fusion of informationgametes for the purpose of converging to an embryo, during 9 months of the creation of Man.It is difficult to clarify the concept of the soul in this crucial phase for the understanding of thesoul. In reality, the fusion of the genetic information can only allow the formation of other cellsor an organism, but not in evidence a spirit or a soul.
Necessarily, it would exist, therefore aprimordial step for the spiritual conception at that of the organism. That cells are not enoughto form a Man, in this sense in the absence of a vital component to his creation which isnothing but the soul. As mysterious as it is, but then where does it come from and what is itshistory? To this day, there is no provable information on the creation of the soul. In spite ofthis, this spirit hardly remembers its period of pre-existence before Man. His story seems toend well after birth. There is even an anecdote between 'mind and intelligence'. Theintelligence is rather organic, but the intangible mind is used to close to an end. In clearerterms, it represents for him, a source of visual data processing, audio, smell, sense, ... etc.,But also storage of information in the form of memories, reminders, recitation ... etc. . So,that supposes well, that the mind uses its information processing system well, but not so
much that of storage, it is rather with the time that this capacity deviates operational.
It is obvious that a child cries due to a disturbance to a foreign superior force. Despite thisadvantage, once mature, humans do not remember anything from their first days, weeks,months and years. In this sense, the soul remembers nothing of its past, nor of the processof the formation of the embryo to the fetus, etc. Enclosed in a body, he is the absolutemanager of the body. In a way, its own jungle. It sometimes happens that the man himselfdoes not manage to understand himself, the reason why often people use the psys. It iscertainly due to the storage information that the individual was able to achieve without payingattention. However, what can we know more about him? It is almost palpable to persuadethat the quest for the soul will allow to clarify the truthfulness by the reclining accuracy of theMan. The soul once outside its carcass, no longer deserves to stay on this Earth, indeed, thetime of disintegration of the body has arrived, for the soul does not remain a new beginning,so it seems reasonable to solicit the idea of welcoming to another space separate from thispresent. Just like, the arrival in this world, the spirit locked in a body is welcomed by a familyor another one. This space seems to him unknown and it is gradually, that he learns todiscover is that really here below. By then, a first intuitive concept can be deduced: Withconviction, the soul in a body ensures the life of here according to any term (stay). It is notexcluded during sleep, although the unconscious reigns in the mind, the man continues tobreathe and from the still a strong sign of a body alive.
Philosophers call him the instinct of life, this desire to live constantly and not to want to die. Inreality, it is after learning about life on Earth, through various sensations that the soul is muchmore committed to reign in this world of various shapes and colors, ensure its survivalforever. One reason she would not leave her anyway. Another remarkable point is that spiritsmate, unlike angels. Souls react through the body, not by itself. In this case, we candesignate this world, as the world of carcass or body, unlike that of souls. Would there be alife after death? In this life, souls are enclosed in a body, which we have previouslydesignated life here below as bodily life. It is undoubtedly irrefutable to see a reality that isoften scary: that of seeing the body age with time. In this sense, the body evolves with time.The body has known its creation in this world and will know its end too, to become dust.From there, it is a matter of glimpsing that it is a question of a life according to a fixed termand indirectly linked to the body. There is none for a stay proper to the soul. Its history isabstract, it comes spontaneously play a vital role in the body during the formation of fetuses.This speculates on the certain possibility of another life reserved especially for the soul. Whatare its peculiarities apart from those we have just mentioned? Among the supernaturalcreatures, angels, souls, devils and jinns all have several common and divergent points. Asfar as souls are concerned, they are destined to a reduced term to taste death compared to others. Thus, there would be a difference between the soul of
Man and that of other creatures on earth such as animals, plants ... etc.
Let's see what othersources say: One of the most convincing sources of human creation in its microscopic phaseis mentioned several times in the seventh century Koran, as these verses report: "[72] Once Ihave given him his definitive form and animated him with My breath, you will bow down tohim. 38. Surat Sad (Saad): "[7] He created all things to perfection and created the creation ofman from clay; [8] then of a vile liquid He drew his offspring; [9] Then He gave Him aharmonious form and breathed into Him His Spirit, thus giving you hearing, sight, andintelligence. But it is rare that you show Him your gratitude! 32. Surah of the Prosternation(As-Sajda). In Islam, God sends the angel to breathe the soul into the organism inconception. Indeed, according to what was reported in a prophetic narrative (authentic Hadithnarrated by Imam Bukhari and Imam Muslim), according to companion Abdullah ibnMassoud: "The most truthful Messenger told us that one of you is made up in his mother'swomb for 40 days. And then, it turns into a blood clot for the same amount of time. And thenhe becomes a fetus for the same amount of time. And then the angel is sent to breathe asoul and the angel is given the order to write four words concerning his sustenance, the endof his life, his work and his fate: will he be happy or unhappy. " Therefore, what about thesoul in the face of the event of death, if it consists in separating oneself from the body? Inthis case, can we say that the soul is immortal? In truth, the soul is at once the principle of life, but also of death. It is legitimate to think thatdeath is nothing at all the end for the organic and material component and not the spiritualand immaterial one. In this terms, the soul is immortal. The simple equation of the secret oflife is to say that the soul + the body = life and that the body itself is neither death nor life.Because there are two phases when designing the body: First the phase of integration fromegg cell formation and the so-called phase of disintegration, which happens during thedecomposition of the body. Biology does not seem to explain this immaterial component oflife. It is true to realize how important it is to grant science to the study of the organism whichcoincides with the improvement of well-being. Health in this sense is an aspect of thematerial and not spiritual part. The body and soul relationship is an interposition relationshipduring the breath test. Even more surprising, the body represents an obstacle for the facultyof the soul to be able to go beyond this material component which it is in secret. But death forthe soul is a moment of disclosure of itself. This test seems to him difficult and unwantedbecause of the deficiency of the experience of the existence without body. Notwithstanding, itis through which the recent soul also a pain, a means for him to suffer suffering. The more anorganic cause seems to be a source of misery, the longer the sentence remains. But notingthat the yield is growing in a joint way. It is a punishment channel, a weak point of the soul. Inreality, the weakness of Man is not due to the immaterial component but to the material onethat emanates from a connection between two units of life that are not gametes.
The link of generation, more precisely: parental, fraternal or family ties does not contain the aspect ofthe soul. In the world beyond, this resistant filiation in the relationship between human beingswill be insignificant. Because it is in the world of the organism that this link remainsunshakable. But the conjugal relationship between man and woman is not organic, butpossibly not spiritual. Can we say then that there is no gender for souls? To tell the truth, theimitation of women's behavior by men and vice versa lets us consider this opinion. My wordsdo not want to say that the soul is without sex, in other words, identical for the man and thewoman and does not reproduce, but rather leave in suspense. Since these questions are notso important in the evolution of everyday life. The ideal consideration would be to see thatthe corporeal world is only a bodily stay and that a spiritual adventure awaits us all in a timeof non-reversal.
Abdi-Basid ADAN, 2018.
© 2026 The Abdi-Basid Courses Institute (tABCi). All rights reserved.
馃實 The EcoClimate Hub | Focus: Climate Science & Environment.
Contact : Abdi-Basid ADAN [abdi-basid@outlook.com]
© 2017-2026 The Abdi-Basid Courses Institute (tABCi). All rights reserved.
